Ferbane Bog

Ferbane,

not turning

dry and brittle

in old age

but more moist, more fecund

more porous, more mysterious:

your sponges oozing

womb-matter

haggishly,

in perpetuity.

Bog, body.

To be hailed

loved

exalted and

to be

left,

respectfully,

undisturbed,

with the wink

of crow cry

and dew,

quite

the hell

alone.

A case for Lockwood and Dean in Emerald Fennell’s new adaptation of ‘Wuthering Heights’

As it does for many students, the third year of my university degree course entailed an extended independent project: a culmination of two and a half years building academic expertise in research, negotiating criticism and secondary material, deep and thoughtful analysis of language all framed within the construction of an elegant yet convincing argument. Whilst my department opted for a 7000-word long essay over a dissertation of 12,000-15,000 words (with one staff member morbidly commenting that they didn’t want to give students ‘too much rope with which to hang themselves’) it was still a rigorous task that began with a scintillating and frightening proposition: what on earth to write about?

Making any kind of decision for me initiates a period of profound reflection and soul-searching: I spent my early twenties distracting myself and others no-end with ‘Which Disney princess are you?’ Buzzfeed quizzes (answer: Pocahontas), and making a collage ‘All About Me’ at work a few years ago triggered something of an existential crisis. Before eventually deciding to write my long essay on the concept of ‘nothing’ in the elegiac and ekphrastic poem ‘Phantom’ by Don Paterson, a topic I picked the day before the deadline for submitting the topic, I was in torment trying to work out what I wanted to write about. I landed on a number of different options which, compounding my own purgatorial sense of ‘who am I and what shall I write about?’, were batted away by various academics.

These included one idea I had about the number three appearing in folklore (I still don’t understand the reservation about that one; Freud’s ‘Theme of the Three Caskets’ was going to anchor the thing, and my subsequent interest in Jungian analysis would open up my ideas in numerous different ways). Similarly, and most relevant for this essay, was an idea I had about cinematic adaptations of ‘Wuthering Heights’, and why, in my opinion, they never seemed to work. Another tutor dissuaded me from this task, citing either Queenie Leavis or Virginia Woolf in an attempt to communicate his perception that this topic was somewhat juvenile and I should do something more mature.

With the news that Emerald Fennell is writing, producing and directing a new adaptation of Wuthering Heights, which started production in 2025, I have decided to return to my juvenile project. Instead, however, of performing a deep-dive into the adaptations that have come before, I will consider what I hope will emerge in this new adaptation. There has already been plenty of comment and controversy surrounding the casting of her adaptation – Margot Robbie and Jacob Elordi would certainly not have been my choices for Cathy and Heathcliff, and I think many others agree – but I want to focus more on what I hope to see: which characters will be given prominence, will all of the idiosyncrasies, physical violences and clipped unhinged moments of the novel – biting, blows, ravings, hair-pullings – be woven in?

The first place to start was with re-reading the novel, which I did in the summer of 2024 in the waning months of pregnancy. The last time I read Wuthering Heights was when I was eighteen and studying it alongside Milton’s Paradise Lost and Webster’s The White Devil for A-Level. Back then, Gothic themes were prevalent not just in my studies but in noughties teenage culture at large, with the figure of the vampire in particular famously resurging in the Twilight novels and subsequent films, weekly doses of The Vampire Diaries on ITV2 and its spin-off The Originals, and True Blood for a more risqué proponent of the genre. The Noughties vampire craze is certainly something worth exploring in and of itself, and whilst I wasn’t the most adamant Twi-hard, I was certainly enamoured with the Gothic’s propensity for danger and romance. Wuthering Heights was no exception, with the emotional melodrama from all and sundry, the family saga and the theatricality of the various settings, from the Yorkshire moors to the two homesteads of Wuthering Heights and Thrushcross Grange. These are all, undoubtedly, kindling for the teenage imagination, which became ever so apparent upon returning to the text as a heavily pregnant 32 year-old woman. I am curious to see if Fennell’s new adaptation will ring in a new wave of Gothic story-telling, perhaps already begun with the re-make of Nosferatu and Ryan Coogler’s Sinners, and what that will tell us about the cultural moment in which we find ourselves.

Wuthering Heights remains a vivid and dramatic novel, with every character demonstrating a degree of emotional dysregulation, impetuousness and violence; characters I raged alongside as a teenager but now seem astonishingly unhinged in that unnerving, hopeless, hilarious and deeply endearing way that adolescents often are. This is because much of the action is being played out by just them: teenagers. As adaptations of The Great Gatsby are in danger of following Nick’s cue and romanticising its protagonist and anti-hero Jay Gatsby, adaptors of Wuthering Heights are in danger of imbuing this novel, and its key protagonists Catherine Earnshaw and Heathcliff, with a sage maturity that is not adolescent when it really should be.

After all, this novel does not start with the mad entanglements and upheavals of the Earnshaws, Lintons and Heathcliffs, with the relationship between Catherine Earnshaw and Heathcliff in particular eclipsing most of the rest of the novel’s drama in our collective imagination. The novel, in my mind, starts at ‘the sea-coast’ with a pompous, avoidantly attached man who shrinks ‘icily into [himself] like a snail’ when the girl onto whom he has heaped attention starts to return his affection, causing her to ‘doubt her own senses’ and leave with her mother.[1] In the aftermath, and fancying himself a misanthrope who wants to remove himself from society, he decamps to Yorkshire and arrogantly plunges himself into the company of Mr Heathcliff, his new landlord. It is through him, Mr Lockwood, that Nelly Dean’s history of the families of Wuthering Heights and Thrushcross Grange emerges.

Adaptation, like translation, is an art form in and of itself, and it is inevitable that changes and modifications to a literary text are made when it is fashioned from, in the case of Wuthering Heights, a novel into a film or television screenplay. The end goal cannot be to lean into translating the novel too literally for the screen; however, the success of the novel, I argue, relies as much upon its structure as it does on its characterisation, and to do away with any sense of framed narrative, the sense of a story-within-a-story that is created through the use of Lockwood and Dean, erroneously indulges and intensifies the most melodramatic parts of the work. I want to see an adaptation of Wuthering Heights that makes much of these two and the containment they provide. For, in my mind, Wuthering Heights is not a psychological novel, even though the psychology of the characters is absolutely central to the development of the plot, with trauma, addiction, grief, abuse and emotional breakdown all exhibited. Without minimising the severity of any of these, I still see Wuthering Heights as Gothic adolescent drama; what elevates it to greatness as a novel is through its considered structure, the theatrical blocking of various scenes – the various entrances and exits of characters between rooms and locations reads almost like a play – and the way in which Bronte skilfully maps pathos onto a most singular and evocative environment: the Yorkshire moors. Personally, I am thrilled that we are not in the heads of Catherine Earnshaw, Heathcliff, Hindley, Catherine Linton and Linton Heathcliff and whoever else. These characters are so erratic, dogmatic, cruel and selfish that we absolutely need distance from them. Bronte’s genius is that she gives us two characters, Lockwood and Dean, who are two imperfect filters for the chaos and sheer ridiculousness of the rest of the characters: they make Catherine, Heathcliff and Hindley et al. bearable, but they do not hold a sense of moral superiority over them.

Primarily, far from being a vacant empty vessel of character into whom the story is poured, as one might argue Captain Walton is in Mary Shelley’s Frankenstein, Lockwood is consistently presented as creepy, malevolent, egotistical and, yes, ridiculous. He presumes to visit Heathcliff at the start of the novel and before much happens gets into a scrap with some dogs after ‘winking and making faces at them’, driving the bitch, and seeming matriarch of the pack, to break into ‘a fury’, leaping onto him and inciting the others to ‘assault’ his ‘heels and coat-laps’, thus requiring him to fend them off with a poker before calling for help.[2] Here, Bronte presents a scene of buffoonery that is also laced with something sinister, as buffoonery often is: Lockwood offers no culpability, explaining his decision to make faces, which caused the ruckus, with an entitled degree of passivity – ‘I unfortunately indulged’ – as though it wasn’t completely his fault for winding them up. As such, within the first couple of pages, our narrator is presented as a ghosting fuckboy who wantonly upsets women, and I like to think of the bitch as some retributive symbol for the girl he messed about at the seaside.[3] Bronte continues her characterisation of Lockwood as a man who is conceited towards the workers at Thrushcross Grange, affronted as he is by prescribed mealtimes (‘a matronly lady taken as a fixture along with the house, could not, or would not comprehend my request that I might be served at five’) and a ‘servant-girl’ cleaning a fireplace and ‘raising an infernal dusk’; and who takes a predatory interest in young Catherine who he describes as ‘scarcely past girlhood’ but who is physically ‘irresistible’ and ‘exquisite’.[4] Indeed, later on in the novel he pursues his interest in young Catherine indirectly, revealing to us that he ‘should like to know [the] history’ of ‘that pretty girl-widow’ and remonstrances himself with regards to her personality: that he should ‘beware of the fascination that lurks in Catherine Heathcliff’s brilliant eyes. I should be in a curious taking if I surrendered my heart to that young person, and the daughter turned out a second edition of the mother!’[5] Here, we see one of the many instances that Bronte provides of his predatory and wolfish behaviour, with repeated reflections that dwell on her physical appearance and his consistent overestimation of his own desirability.  

As such, we can see that Lockwood is as dogmatic and deluded as many of the other characters. I would argue that his name also reflects this, with the image of ‘lock’ hinting that there is something extremely limited and limiting in his social ineptitude, that his perspective is unmoving and even, perhaps, that there is something in his nature that is controlling and desires to dominate, something that Heathcliff appears to be drawn to in the first chapter, loosening up and relaxing into ‘a grin’ as he does when Lockwood threaten to enact violence on the dogs: ‘If I had been [bitten], I would have set my signet on the biter’.[6] It is this fixedness that ultimately makes him the perfect character to dream Cathy’s visitation in Chapter 3: he is outsider enough to be unfamiliar with the family history and, thereby, experiences the full terror of the ghostly child at the window, and his cynicism and pragmatism about the presence of a ghost or a spirit, even in the dream realm, makes it all the more believable that the past has an almost supernatural presence in the lives of the living at Wuthering Heights. Lockwood is perplexed and perturbed at Heathcliff’s sobbing and crying out for Cathy, remarking that ‘there was such anguish in the gush of grief that accompanied this raving, that my compassion made me overlook its folly, and I drew off, half angry to have listened at all, and vexed at having related my ridiculous nightmare, since it produced that agony’.[7] He is convinced that nothing actually happened, with his reference to Heathcliff’s ‘folly’ and ‘raving’, clearly showing his belief that Heathcliff is acting irrationally and is annoyed at himself for having stoked it by relaying his dream. He doesn’t want to feed the psychodrama that is playing out in front of him and promptly leaves, taking us with him, and is drawn into it only in so much as he feels embarrassed and guilty by, what he perceives to be, Heathcliff’s extreme emotional response and the part he played in exacerbating it. In a novel teeming with emotional outbursts, we need Lockwood as this container of the chaos, and I think an adaptation’s success relies on it too.

Of course, Lockwood is not alone in his containment of the drama: Bronte teams him up with Nelly Dean in the relay of the tale, thus ensuring the essential distance we feel from the emotional tumult. These two characters become ‘companionable’, not only in the way in which they spend time almost cosied up storytelling together in the novel, but through Bronte’s use of them to construct and elevate the drama of the novel itself.[8] They are essential. Like Lockwood, Bronte presents Nelly as removed enough from the action and entanglements of the main characters by tracking her movements beyond the others, but she is inherently bound up with them too and is, thereby, able to deliver and weigh in on the emotional upheaval, because it is partly hers too. This is most evident in the scene in Chapter 17 where Doctor Kenneth relays Hindley’s death to her and knows that she’ll need to ‘nip up the corner of [her] apron’ for the tears that will come, which they do. He reflects that Hindley died ‘barely twenty-seven […] that’s your own age; who would have thought you were born in one year?’ To which Nelly responds that ‘ancient associations lingered’ around her ‘heart’ and she ‘sat down in the porch, and wept as for a blood relation’.[9] This scene reminds us that Nelly is relatively young and not the matronly or even crone-like figure that she has embodied in the cinematic imagination. Whilst she tends to Cathy, Heathcliff and Hindley as almost a nurse when they are young, for example when they all fall ill with measles, we are reminded of the fact that she is practically one of them by Bronte not only having her describe how she played with them before Heathcliff’s arrival, but in the way in which she describes joining in with Hindley’s campaign of physical violence towards Heathcliff when he has been admitted to the household, revealing that she ‘plagued and went on with him shamefully’ along with Hindley, and subjected him to ‘pinches’. [10] This has led to some critics, for example the academics on the ‘In Our Time’ episode on the novel to somewhat simplistically label her narration as ‘unreliable’, which is, in my mind, a moot point.[11] Reliability, I would argue, is not something that we should be aiming for or looking for, especially from a first-person narrator, as though there is some ultimate truth to be found. Furthermore, what is so mysterious and evocative about this novel is that we don’t really ever see the full drama play out: we mostly hear about it through recounts of events from dishevelled and upset characters. The energy, however, is conducted through Nelly, who Bronte brings close enough to the core of the drama for them to be somewhat enveloped by the emotion, and at times becomes an active participant and instigator, but who is still able to contain the drama as a whole.

In all likelihood, Fennell’s adaptation will centre on Cathy and Heathcliff, indeed most of the press attention has already fixated on them. As a culture, we are strangely obsessed with their story, fascinated as we are with their wildness, their desire for the disintegration of their physical boundaries to become one ego (‘I am Heathcliff’) which, I reiterate, is a movingly adolescent perception of love and relationships.[12] This, in spite of the fact that Cathy dies around half way through the novel, and we spend as much time, if not more, with her daughter. As a side note, the opportunity to explore doubling and doppelgangers is ripe here, and I think that David Lynch could have made a very curious and provocative adaption of Bronte’s work. I really hope that Fennell uses the gifts of Lockwood and Nelly Dean to contain and conduct the narrative. Looking at the cast list, I am heartened and excited to see Hong Chau playing Nelly Dean, with a younger version of the character being played by Vy Nguyen. This is a casting choice that suggests that Fennell is offering a truly reimagined Nelly, taking us away from the staid matrons of old to give us a more dynamic character who more accurately reflects Nelly in the novel: a peer of the main protagonists alongside whom she effectively grows up.

There is no sign of a Lockwood yet; we can but hope.   


[1] Wuthering Heights, Emily Bronte (London: Penguin 1985), p. 48.

[2] Ibid, p. 49.

[3] https://www.urbandictionary.com/define.php?term=fuck%20boy accessed 15:03, 10/05/2025.

[4] Ibid, p.51; 53.

[5] Ibid, p. 74; p.191.

[6] Ibid, p. 49.

[7] Ibid, pp.71-71.

[8] Ibid, p.76.

[9] Ibid, p.220.

[10] Ibid, pp.78-79.

[11] https://www.bbc.co.uk/sounds/play/b095ptt5, 20:10 [accessed 14:50, 10/05/2025].

[12] Ibid, p.122.


‘Saltburn’: A delicious and disturbing British classic

Warning: Spoilers for ‘Saltburn’ ahead

On the 19th October 2022, a vote on fracking in the Houses of Parliament descended into chaos. The Conservatives’ Liz Truss, who would go on to become Britain’s shortest-lived Prime Minister, had intended to use the vote as a ‘confidence measure’ and had ordered a three-line whip for her own party to reject the Labour motion, at the risk of her own government collapsing.[1] Long-accustomed the British have become to an overarching sense of political chaos and turmoil post-2016[2]; yet, the scenes that unfolded that night stand out as particularly tumultuous and, indeed, farcical, which was evidenced by the anger of Conservative MPs regarding the handling of the vote. Backbencher Charles Walker gave an extraordinary interview with the BBC in its wake, demonstrating his anger and derision with the parliamentary Conservative Party not only in the handling of the vote, but in their orchestration of Truss’ ascension to the leadership, and thereby Prime Ministership, as a whole:

              ‘This whole affair is inexcusable [sic.] it is just a pitiful reflection on the Conservative parliamentary party at every level […] this is an absolute disgrace. As a Tory MP of seventeen years who has never been a minister, who has got on with it loyally most of the time, I think it is a shambles and a disgrace. I think it is utterly appalling. I am livid and, you know, I really shouldn’t say this, but I hope all those people who put Liz Truss in Number 10, I hope it was worth it. I hope it was worth it for the ministerial red box, I hope it was worth it to sit around the Cabinet table because the damage they have done to our party is extraordinary […] I have had enough of talentless people putting their tick in the right box not because it’s in the national interest but because it is in their own personal interest to achieve ministerial position’.[3]

Since its modern inception after the 1832 Reform Act that extended voting rights in Britain, the Conservative Party, also known as the Tory Party, has championed the interests of law and order, landed interests, trade and national identity. It has also had a concerted paternalism about it; a sense that the people of the party were in some way born to rule as ‘the political arm of the rich and powerful’ with so many Tory MPs and Prime Minsters hailing from extremely wealthy backgrounds, predominantly attending private schools and Oxbridge.[4] I visited Oxford in January 2024 and found the place oozing with this bizarre sense of tradition and self-congratulatory prestige, not least when our tour guide described the seemingly endless stand-offs between the students of the university and the townsfolk, who, for a few hundred years, seemed perpetually embroiled in a class-turf war. I came away thinking that the University of Oxford was a natural Tory breeding ground; with the arcane rules, rituals and traditions, its exploding coffers and pervasive sense of superiority, it’s hard to imagine anyone coming up with any new ideas there.[5] It may be first in the Time Higher Education World University Rankings, it may have a ‘Gold’ rating in ‘Teaching Excellence Framework’, whatever these arbitrary ratings actually mean, but in a place where the statue of Cecil Rhodes continues to cast a violent colonial gaze over all who pass in the vicinity of Oriel College, with nothing more than an explanatory plaque to problematise his presence, it would appear that conservatism, tradition and entitlement still hold sway here.[6]

Charles Walker MP did not go to the University of Oxford. He was educated privately, like many Tory MPs, but then unlike many of his colleagues, he chose to study at the University of Oregon instead of pursuing the proverbial Oxbridge route. However, his analysis of his own political party, seething and scathing in equal measure, is also illuminating, with his admonition that he has ‘had enough of talentless people’ standing out as particularly pertinent. He seems entirely fed up with members of his party who have made self-motivated political decisions to increase their own reach and power, choosing to court favour with the weathercock of the day over a greater sense of collective good; people who prioritise themselves but ultimately have no real vision, plan or, seemingly, basic ideology that  serves as their driving force, flip-flopping their way through their political careers and the UK’s subsequent political hellscape. 

And, thus, we come to Emerald Fennell’s Saltburn, the director herself an alumnus of the University of Oxford.  Saltburn is film that people have, seemingly, come to love to hate and that, I argue, has suffered some misunderstanding. There have been many accusations levelled at it, the most pervasive being that ‘it doesn’t mean anything’, or that it was trying to be another film but didn’t quite get there (‘the implied film is better than the actual one’), or that it’s symptomatic of film’s dance with death via social media. As someone who has, despite my Derridean critical education, often sought out the ‘meaning’ of texts, even if it’s just being secure in what I think a text means, I was pleasantly surprised to realise that I was not one of this group challenging Saltburn for not meaning enough, or anything at all. I observed that the film nodded to eat-the-rich films like Parasite, with references to moths and images of critters that bejewelled the end credits; yet, despite these nods, it did not feel like this was the overarching idea of the film. However, this is clearly what many people wanted and have since imposed on it. One of my favourite video essayists, Broey Deschanel, analysed Saltburn in direct comparison with The Talented Mr Ripley, arguing very astutely that Ripley’s interrogation of class is far superior to Saltburn’s, and that Matt Damon’s portrayal of Tom Ripley as both maniacal and wounded juxtaposed with the grotesque entitlement of Jude Law’s Dickie Greenleaf forms one of the key dramatic tensions of the film that cements this class analysis. I think, however, that she actually hit the nail on the head with the title of her video to describe Saltburn as a wholeand, perhaps, its main character Oliver Quick played by Barry Keoghan: ‘The Untalented Mr Ripley’. Untalented indeed. That may just be exactly the point that people are looking for: this film is about Charles Walker’s ‘talentless people’.

For me, Saltburn is a quintessentially British film about the state of Britain, walking in the footsteps of Trainspotting, Billy Elliott, I, Daniel Blake and others. One of the film’s promotional posters reads: ‘We’re all about to lose our minds’. Anyone recovering from what we have observed and experienced as an electorate in Britain, particularly in the wake of 2016, could be forgiven for thinking: ‘Yes, quite’. Former BBC Political Editor Laura Kuenssberg, in my mind not an entirely unproblematic journalist, made a comprehensive documentary charting the tumultuous succession of crisis-ridden Tory governments in the years following the referendum to leave the EU and it makes for ‘gruesome’ watching in the words of journalist Rebecca Nicholson.[7] Called ‘Laura Kuenssberg: State of Chaos’, the series walks us through the fallout of Britain’s vote to leave the EU.[8] Despite living through it and witnessing all the twists and turns, there is something mind-blowing about seeing the true scale of upheaval mapped out for us, with commentary from civil servants, politicians and journalists who navigated it and orchestrated it. We see five Prime Ministers change hands (David Cameron, Theresa May, Boris Johnson, Liz Truss, Rishi Sunak); back-stabbing and in-fighting within the government in the midst of Brexit negotiations; Boris Johnson’s illegal proroguing of Parliament, which I referenced in this essay; the shambolic handling of the Covid-19 pandemic in the UK, including the Partygate scandal that undermined social distancing measures and the extortionate contracts given to Tory grandees and connections who offered dysfunctional track and trace systems and PPE in exchange for millions of pounds; the sinister rise and fall of unelected officials like Dominic Cummings who was given so much power by Boris Johnson that he was able to stage his own press conference in the rose garden of Downing Street to defend his behaviour in the Barnard Castle debacle; the collapse of the Liz Truss government after 45 days against the backdrop of the country’s longest-reigning monarch passing away; the ascension of Rishi Sunak, seen as a ‘safer pair of hands’ than the volatile Boris Johnson but who was the architect of one of the most ridiculous pandemic schemes ‘Eat Out To Help Out’ which helped to drive up new Covid-19 infections.[9] In short, it is has been an unbelievable, disorientating time in British political history.

Whilst many people have wanted Saltburn to be a searing critique of class inequality that skewers the rich, I think this film, whether it meant to or not, exposes two big political archetypes that have been and continue to be extremely prevalent in British politics and culture more generally, as outlined above: primarily, the rotting, ineffective ideologically conservative ruling class who for so long have extracted wealth and wallowed around in it, whilst believing in their God-given right to lord themselves over others but ultimately do nothing and have nothing to offer society; secondly, the middle class aspirers we can’t help but look to to dismantle class inequality who seemingly just want to, and eventually become, what we thought they wanted to rip down. This is a film about talentless, self-interested people who want to maintain their power; in many ways, it is a satire of the maddening and chaotic state of British party politics.

Much of the discourse online around this film conveys the sense that people wanted this to be a film about class war. What we got instead was a somewhat trashy film that enjoyed rollicking around in its own sense of scandal. The film seemed to achieve this, partially, through its apparent enjoyment of irreverently wallowing in the mess, sensuality and abjectness of the human body: we have the iconic ‘bathwater’ scene, where Keoghan’s Oliver Quick slurps up Felix’s used bathwater into which he has just ejaculated; the cunnilingus scene where Oliver goes down on Ventia whilst she’s mid-way through her period, the grave scene, Oliver Quick’s antler outfit to name just a few. There seemed to be little political messaging lurking in the background beyond the fact that these scenes were meant to be provocative and shocking, which left some reviewers like they had been ‘shoehorned’ in to redeem the plot.[10] However, for me at least, there is something delightfully trashy about them; and I don’t mean that in a way to disparage the film. I mean ‘trashy’ with the same sort of respect and affection I hold for shows like ‘Gossip Girl’ and ‘The Real Housewives’ franchises. Throughout the film, the characters thrive in their relentless gossiping about other characters and these shadowy, shocking scenes have managed to cultivate the same kind of discourse around the film itself; a discourse tinged with delicious salaciousness. Additionally, it is reminiscent of the British’s suspicions, long held, that some members of the privileged upper classes have involved themselves with these kinds of shenanigans, despite their crisp and staid appearances. Are the actions depicted in Saltburn anymore scandalous than 2015’s ‘Piggate’ allegations? A scandal fuelled and propagated by Lord Michael Ashcroft in what appeared to be a stab of revenge at then-Prime Minister and current Foreign Secretary Lord David Cameron, who he claimed got up to all sorts of licentious porcine activities as a member of the mysterious Piers Gaveston Society at the University of, you guessed it, Oxford.[11]

As such, Saltburn’s trashiness (again, I want to emphasise that I do not use this term in a way to undermine or disparage the film!) gives way to the first political archetype; many of these characters are facsimiles of upper class people who are relatively two-dimensional but who relish in the power and prestige of their ancestry, their landed wealth and their proximity to those they hold close and delight in savaging. This is famously evident in Rosamund Pike’s character Elspeth who delights as much in gossiping about other people as she does in covering up the fact that she has been gossiping about other people. She casually reprimands Farleigh for telling Oliver that ‘we were just talking about you’, which, indeed, they had, by telling him without missing a beat that he makes up ‘the most awful things’ and that ‘of course we weren’t’. They are a group of people who don’t actually want to immerse themselves in critical, intellectual inquiry but would rather stew in their fantasies and speculations about other people’s lives, which Elspeth, again, cements when she quips later on in the film that Pulp’s song ‘Common People’ could not have been about her because the young woman depicted in the song ‘came with a thirst for knowledge’ but she ‘never wanted to know anything’. The limited knowledge of Liverpool they display in their first dialogue about Oliver is a good demonstration of this: Liverpool has long been a city that has attracted snobbery and condescension throughout the UK, with everything from the Scouse accent, fashion and beauty trends and implied poverty of its inhabitants offered up to ridicule and dismissal in equal measure. Elspeth and her friend Poor Dear Pamela draw on typically classist stereotypes about the city in their speculation about Oliver’s upbringing, for example imagining Oliver’s hometown Prescot on Merseyside as ‘some awful slum’, and with Pamela asserting that ‘I think that’s actually rather normal when you’re poor; when you’re poor that sort of thing happens a little more’ when Elspeth ravenously chews over the image of Oliver putting his fingers down his alcoholic mother’s throat to make her sick. The family delightfully indulges in both pity and scorn for Oliver that fuels their own sense of civilised superiority, choosing to lean into macabre fantasises about his poverty to cushion and closet themselves quite happily within their privilege.

However, it is this that makes them vulnerable. Whilst the film tracks each individual Catton being picked off by Oliver, the Cattons clearly play the same game, with the weakest link in their midst subjected to the same scorn, ridicule and exclusion. Primarily, when Poor Dear Pamela, who morosely tells Oliver at dinner that ‘Daddy always said I’d end up at the bottom of the Thames’ does go on to die, Elspeth’s wickedly dark response is that ‘[Pamela]’d do anything for attention’. Then, once he too has outstayed his welcome, Farleigh is ejected from Saltburn without ceremony. There is no loyalty among the upper echelons at Saltburn, and this is something we have seen played out politically in the current government, with the endless leaks, scheming and backstabbing that have entailed Tory party politics, particularly post-2016. This has been born out of a political culture of self-aggrandizing, which Charles Walker highlighted with such vehemence in 2022, but was also raised by the outgoing MP for Maidenhead and former Prime Minister Theresa May herself in her final speech to Parliament on the 24th May 2024 before its dissolution in the wake of the up-coming General Election. Whilst almost endearingly referring to her ‘place in history’ as the only MP for Maidenhead as a result of her holding of the post of MP there for 27 years, which charts the establishment of the constituency to its boundary changes in 2024, more than, perhaps, her more historical tenure as a Brexit Prime Minister, May was also critical of self-serving politicians. Not only did she make light of being in government and members of her own side not voting with her on three separate occasions, but she emphasised the role and responsibility of MPs to represent constituents, with her worry that ‘there are too many people in politics who think it is about them, their ambitions, their careers and not the people they serve […] their job here is not to advance themselves but to serve the people who elected them’.[12] Here, she is speaking of the same genre of ‘talentless’ people who prioritise their own politicking over a sense of humility in their service on behalf of their constituency. We know that in Saltburn the natural conclusion of so much selfishness and self-investment is implosion and a group of people rotting from within, with, of course, a little help from Oliver Quick. Yet, the delight with which they rip into their social inferiors and one another to maintain their own position points to a self-inflicted form of violence that marks their own undoing. We will have to see if such a political culture the Tories have exhibited over the past few years will ring in their own death knells of being in government, which only Thursday 4th July 2024 will reveal.

This leads to my second British political archetype that Saltburn demonstrates: the pretender. In this, we have the character Oliver Quick, who delivers the twist that isn’t a twist: whilst peddling the story of being a disadvantaged, impoverished student from Merseyside to ingratiate himself with Felix Catton, he actually hails from a comfortable middle-class home. Like many people who have benefitted from privilege and wealth, Oliver leans on a narrative of working-class hardship and meritocratic achievement to make himself an object of sympathy, with his Merseyside upbringing a particularly astute geographical choice on the part of Fennell thanks to its working class heritage.[13] Many people watching the film felt that this ‘twist’ lacked punch, but, if you have been paying attention to British politics, there is something purposefully unsurprising about it. He used this tactic because it works, has worked and is commonplace in modern British politics. In Britain, many politicians have used working class allusions in their self-fashioning to make themselves more appealing and sympathetic in the eyes of the electorate. We have seen this even in the names that politicians opt to use for themselves, with former Prime Minister Anthony Charles Lynton Blair opting for ‘Tony’; former Chancellor of the Exchequer Gideon Oliver Osborne opting for ‘George’ and former Prime Minister Alexander Boris de Pfeffel Johnson opting for ‘Boris’ as three standout examples. All attended private school and all, you guessed it again, attended the University of Oxford. What these examples also convey is that this happens across the British political spectrum; whilst many would question Tony Blair’s left-wing credentials, particularly in light of Margaret Thatcher referring to him as one of her biggest achievements, the fact that he used the optics of a working-class name to mask his privilege to leverage support is significant.[14] Crucially, especially when this tactic is used by politicians on the Left, there is the real threat of upper middle class politicians using the power they have garnered from appealing to working class voters to then ‘ape the aristocracy in their modes of life’, becoming what they have sought to resist and neglecting those who put them there, something Marx and Engels keenly observed particularly in the English middle classes: ‘By this means the middle class roused the working classes to help them in 1832 when they wanted the Reform Bill, and, having got a Reform Bill for themselves, have ever since refused one to the classes—nay, in 1848, actually stood arrayed against them armed with special constable staves’.[15]

And is Oliver Quick anything other than an ‘ape’ of the aristocracy? Throughout the film, we see him aping the role of a working class student at Oxford, aping Felix Catton as their friendship grows, symbolised through the strategic use of a Jack Wills hoody (a signifier of an attempted to nod to the British gentry, if there ever was one), aping the ‘Brideshead Revisited’ chic of black tie whilst at Saltburn, aping a Ripley-esque psychopathic figure when really he is just as talentless, selfish and whiney as the rest of them. It is in this that critics’ comparison to Ripley doesn’t quite hold water for me; the psychological manipulative mastery of Ripley comes up against the cynical apery of Oliver Quick, making these two characters very unalike and doing very different things. Time will tell if Labour’s latest pretender, in the form of Kier Starmer, will emerge victorious in the up-coming General Election. His name evokes the founder of the Labour party Kier Hardie and he has already harked back to his father’s humble working-class occupation as a toolmaker on the campaign trail. This, despite his own selective grammar school education before his attendance at the University of Leeds and postgraduate study at, here it comes again, the University of Oxford. Starmer has a history of socialist activism, and yet has clearly manoeuvred the Labour party away from the Left and into a more Centre position, verging on centre-right, as the party of Tory voters who are sick of Rishi Sunak but not as extreme as to vote for Reform UK. With a huge focus on defence and immigration, and watering down environmental policy, the Labour party is clearly aping the traditional policy areas of the Tories, which is evident in their increasing popularity outside progressive urban strongholds, where their vote share in recent local elections decreased.[16]  Labour’s apery is also evident in Laura Kuenssberg’s observation that the unfolding so-called ‘purge’ of left-wing influence in the Labour party, in particular in regards to the treatment of veteran MP Diane Abbott, ‘stands in awkward contrast to the way a string of Tories, including Natalie Elphicke, Dan Poulter and Mark Logan, have been welcomed into Labour with open arms in recent weeks’.[17] So far, so Oliver Quick: the backstabbing akin to the Tories, as previously discussed, and the cynical embrace of right-wing idealogues in an attempt to woo voters appears as a bid to obtain power at any price, thus leaving a particularly sour taste in the mouth. How can a party that has its roots in the socialist tradition now find itself as an attractive prospect for disaffected Tories? Precisely because under Kier Starmer, the party has become so adept at aping the Tories. At this point, it feels like a Labour victory in July, a victory so many on the Left have yearned for over the past 14 years, will be as thrilling and as sickening as Oliver Quick’s naked dance through the cavernous, empty halls of Saltburn: Starmer’s own dance down the corridors of Downing Street may feel equally as fabulous after 14 years of opposition, but also equally as hollow.

Saltburn is not what many people clearly wanted it to be: it is a trashy, scandalous, cynical piece of film-making that more than offering a critique of Britain’s class system serves to satirise it. Those who wanted something akin to Parasite or The Talented Mr Ripley are, I am sure, disappointed. But for me, Saltburn reflected the confounded state of British politics; the unbelievable, disturbing, riveting hilarious horror of the state of our democracy. It is rare for me to adopt the lens of ‘Britishness’ when writing a critical essay (I worry that it veers me towards some sense of nationalism of which I am very wary). Yet, for me, this is exactly what this film is about. ‘I don’t know what’s OK anymore’, a friend said as we left the cinema hooting and quaking in equal measure after a group trip to see the film. If this doesn’t perfectly capture the impact of a political system presided over by ever so many talentless people, then I don’t know what does.


[1] https://www.theguardian.com/politics/2022/oct/19/crunch-commons-vote-on-fracking-descends-into-farce [accessed 08:23, 2nd March 2024].

[2] ‘Laura Kuenssberg: State of Chaos’ BBC iPlayer https://www.bbc.co.uk/iplayer/episodes/m001qgww/laura-kuenssberg-state-of-chaos

[3] https://www.bbc.co.uk/news/av/uk-politics-63320605 [accessed 08:36, 16th March 2024].

[4] Chavs, Owen Jones (London: Verso, 2012), p.40.

[5] https://www.theguardian.com/education/2018/may/28/oxford-and-cambridge-university-colleges-hold-21bn-in-riches [accessed 08:22, 16th March 2024].

[6] https://www.ox.ac.uk/sites/files/oxford/Oxford%20University%20Financial%20Statements%202022-23.pdf [accessed 08:29, 16th March 2024]; https://www.bbc.co.uk/news/uk-england-oxfordshire-58885181 [accessed 08:29, 16th March 2024].

[7] https://www.theguardian.com/tv-and-radio/2023/sep/11/laura-kuenssberg-state-of-chaos-review-full-of-extraordinary-revelations-if-you-can-bear-to-watch [accessed 17th March 2024, 09:03].

[8] https://www.bbc.co.uk/iplayer/episodes/m001qgww/laura-kuenssberg-state-of-chaos [accessed 17th March 2024, 09:10].

[9] https://warwick.ac.uk/fac/soc/economics/research/centres/cage/news/30-10-20-eat_out_to_help_out_scheme_drove_new_covid_19_infections_up_by_between_8_and_17_new_research_finds/ [accessed 17th March 2024, 09:32].

[10] https://www.bfi.org.uk/sight-and-sound/reviews/saltburn-ostentatious-black-comedy-designed-shock [accessed 28th April 2024, 11:29].

[11] https://time.com/4043311/david-cameron-pig-gate-scandal/ [accessed 28th April 2024, 12:42].

[12] https://www.youtube.com/watch?v=-_xZrdoP5rQ&ab_channel=PoliticsJOE [accessed 31st May 2024, 15:04).

[13] https://www.newstatesman.com/politics/society/2022/04/a-quarter-of-britons-paid-100000-or-more-identify-as-working-class [accessed 1st June 2024, 13:14].

[14] In 2002, twelve years after Margaret Thatcher left office, she was asked at a dinner what was  her  greatest  achievement.  Thatcher  replied:  “Tony  Blair  and  New  Labour.  We forced our opponents to change their minds.”  (Conor Burns, April 11, 2008) https://economicsociology.org/2018/03/19/thatcherisms-greatest-achievement/ [accessed 1st June 2024, 15:55].

[15] Marx and Engels Collected Works, Volume 13 (pp.663-665), Progress Publishers, Moscow 1980 https://marxengels.public-archive.net/en/ME1912en.html#N464 [accessed 1st June 2024, 13:42].

[16] https://www.theguardian.com/politics/article/2024/may/03/labour-celebrates-victories-but-loses-ground-in-urban-and-heavily-muslim-areas [accessed 1st June 2024, 15:07].

[17] https://www.bbc.co.uk/news/articles/c7220exjzvno [accessed 1st June 2024, 15:12].

A squeeze of the hand

A squeeze of the hand

and then I was off, alone,

entering my cathedral:

arches of gold vermilion

crowning my gaze,

the mud underfoot, dark,

littered with

leaves who had rejoiced

their decline,

drifting, falling

to become food for the worms.

I placed

my raging head

against the brow

of a veined and shimmering

birch, whispering

greetings and thanks

in gasps of relief.

No one but me

and the breath of trees and

a squirrel gathering sweetly,

a magpie or two

like flashes,

shots of blue and black in the

corners of my vision,

with the others

more-than-human.

I smelt the sweetness

of exalting life and decay,

a scent that

I used to bathe in

under purpling childhood skies,

but that feels more

remote to me now.

I breathed in the past,

I breathed in homecoming.

The path winds and splits

and reunites.

And although I stepped gently onwards

I began to care not that

my feet would become dirty,

feeling, sensing

the pad of paws always

following, leading me

Walking through Tŷ Canol wood, Pembrokeshire

Upon receiving good news

Push through the gate

that hissed through its teeth at you

to turn back,

damming rivulets of paths

that are your birth right.

*

Bronzing mushrooms

chuckle as you pass;

twigs,

dried, collected, yellowing

like bones, crunch under your feet,

whilst the trees

maintain a lusty languor,

residing and bathing

in fresh dew.

*

Touch the bluestones

where lichen blossoms,

crafting a moonscape;

cradling moss

caress their rocks with fecundity:

ancient rotting restless renewing love.

*

Paw at the listening silence,

corpulent,

penetrated only by

the gentle coo

of two unseen birds

in soft dialogue.

*

I pause, standing still.

I lick the salt from my upper lip:

it tastes like my name;

it tastes like victory.

Photograph of Tŷ Canol wood taken by Colin Harper

Ruth

Ruth reflected

that we are flowers;

as time passes

we bud, we bloom

only to contract

and bud then bloom

once more –

I feel so grabbed

by big dusty hands

that clench, yank

when I am fatigued,

yearning for response:

a cushion beneath

my head,

a break in the

heat,

words whispered

softly.

*

A blackbird

flew into my

window this morning;

 distracted,

misinterpreting

my sterile light

for hers: a

false promise

or maybe she is

just so tired.

She huddled under

a tree, sheltered by

thin foliage

and waited, paused,

shuddering

camouflaged by

compassionate shrubby green.

I pressed my palms together

And through the glass

I wished, I whispered:

‘I love you’

‘I love you’

‘I love you’.

In my mind’s eye

scooping up

her feathered body,

tending to her,

calming her,

before releasing her

to the moon and clouds.

A50 back from Liverpool

The sky is

rent;

bruised

black and purple

against summer’s alabaster.

My heart

too;

my dreams

show me

in excellence,

excellence

that feels

unfounded:

the exam,

passed extraordinary;

the physical attraction

and animalism

I possess,

that of a star orbited

and yet

I look in a

ghostly mirror

and see my old

own known face.

Pale, my

hair scraped back and dark,

my lips painted

ruby red

in mockery.

How sad,

that my dream distinction

feels like

an alienation,

unnatural,

impossible.

But, I balked

at darkness

too:

hardly daring

to tread in

the forest

of pitch black;

hardly daring

to follow his

gaze to the

turtle,

bobbing, diving

in the currents

of an irrepressible stream;

too afraid

lest I lose my footing

and topple

into the deep.

Why I won’t be watching ‘Blonde’

For my GCSE English Speaking and Listening assessment in 2007, the topic I landed upon was Marilyn Monroe. I vaguely remember how it began: ‘What do 20th Century Fox, red lipstick and *something else unremembered* have in common? Marilyn Monroe!’ I then proceeded to give what I’m sure was a very dull chronology of her life that I had lifted from ‘The Assassination of Marilyn Monroe’ by Donald H. Wolfe, which I had borrowed from a public library as part of my research. The choice to commit myself to this topic for an assessment was, with hindsight, a bemusing one: I had never seen a film of hers by that point and the first primitive reference to her I can recall was Geri Halliwell replicating the subway grating moment from The Seven Year Itch in the Spice Girls film ‘Spice World’ in 1997. Comically, during the Speaking and Listening, I even unknowingly mispronounced the name of Monroe’s film-noir Niagara, opting for ‘nia-garra’ over the generally agreed upon phonetic pronunciation ‘nahy-ag-ruh’. Very Alicia Silverston playing Cher Horowitz from Clueless, if I say so myself.

My interest in Marilyn Monroe didn’t end there: I had a Gentlemen Prefer Blondes poster on my bedroom wall; received books about her life and wardrobe for birthdays and Christmas; and I kept a black and white photograph of a still from Some Like It Hot on a wall in many lounges in various rented flats I’ve lived in over the years. A friend asked me once: ‘Why do you like her so much?’ I recall that my answer was somewhat vague: that she’d had a hard life and that ‘people’ had been unkind to her so remembering her was important. I still follow an account on Instagram called @perfectlymarilynmonroe that posts on a daily to weekly basis with lesser-known photographs and stories from Monroe’s life.

Over the past few months, I’ve been trying to wrack my brains as to why I felt passionately enough about Monroe to give a speech about her life at great length in front of a class of my peers. My deep fascination with her has, indeed, waned over the past few years largely without my noticing: emblematic of this is that the said photograph from Some Like It Hot is currently lying in a bag of other old posters, artworks and fragments from my early twenties, gathering dust. What is becoming clearer for me is that Monroe was a representation, as perhaps she was for many people, of some kind of angelic aspirational figure. Whilst being blonde has something of a cultural reputation for being ‘dumb’, I can only recall almost learning to revere blondness, in particular white blondness, both in my peers and in cultural figures. This started both with my first Barbie and my first intrusive worry about my physical appearance when I noticed, aged five, that all of my school friends were blonde and were, I felt intuitively, valued in a slightly different way than I was by parents and teachers. When I decided, slightly questionably, to ‘go blonde’ after a break-up when I was nineteen, I was immediately asked whether people had started responding to me in a ‘different’ way: a slightly coded enquiry, that left me feeling that my physical and sexual currency had somehow been elevated now that my hair colour was no longer its natural tawny (and, yes, I think gorgeous) brown. 

Monroe must be our culture’s ultimate archetype of this Aphroditic blonde. In the words of Anthony Burgess, she was an embodiment of ‘divine glamour’: physically unattainably beautiful, precious, witty and fun, whilst also seeming to transcend those humanly qualities into something celestial. Yet, her humanness meant that she never crossed into the realm of the purely and deathly symbolic: she seemed like an irreverent bodily, earthy being, vulnerable but also famously and gloriously comfortable in her own skin, like a cat. I am certain I projected a huge amount of my own adolescent gold onto her, seeing in her the goodness, radiance, beauty and joy that I couldn’t see consciously or couldn’t allow myself to accept in myself. As such, I began to uphold her as a role model I profoundly admired, believing I knew and understood her intimately, bittersweetly displacingknowing and understanding myself, and finding in my adoration a sense of meaning and belonging. I wonder if these feelings rooted for me are/were shared by others who upheld Monroe as a sacred role model. It is perhaps then no surprise or coincidence that my attachment to her has lessened, now, as a result of, amongst other things, therapy and by dedicating myself to practices that cultivate love, compassion and acceptance for myself. I don’t need to idolise someone externally when I have the qualities that I revere in abundance within myself.

As such, we arrive at why I have even been considering this at all. It is undeniable that Monroe has remerged in our public consciousness, famously through Kim Kardashian’s problematic wearing of the ‘Happy Birthday Mr President’ dress at the 2022 Met Gala, the publicity preceding the film Blonde, and the subsequent furore surrounding its release. Towards the end of a term, a pupil at school said to me of Blonde: ‘I read that that film did her dirty’. Nothing screams cultural permeation and significance more than a thirteen-year-old remembering and recounting something they’ve discovered on one of their voyages across the internet. Yes: Monroe is back, and it feels more complicated than ever.

I decided to start reading ‘Blonde’ by Joyce Carol Oates a month or two before the film was released. Even before its Netflix release on 28th September 2022, the film had already drawn a lot of internet attention thanks to both the intriguing promotional stills that featured uncanny representations of Monroe, played by Ana de Armas, and clips of the 14-minute standing ovation the film received at the Venice Film Festival. Once the film was released, however, everyone from the New York Times to the Independent and social media netizens decried it for being exploitative ‘trauma porn’, that capitalised upon speculation and conjecture about Monroe’s life. I particularly respected Mark Kermode’s shrewd framing of the film as a ‘horror film’ and ‘gothic melodrama’, which, in my mind, served to complicate the fact that it was essentially marketed as a biopic, in spite of references to Oates’ novel in the trailers.[1] I noticed that many of the comments and reviews that read as supportive of the film when the backlash kicked off harked back to the novel, almost claiming that because the film was an adaptation from a book, people needed to calm down about how Monroe was represented; that being an adaptation lent the film some kind of legitimacy. This was problematic on a number of different levels that could be the subject of an essay in and of itself. However, what concerned me the most was that people were appealing to the book as a zenith of some kind of authority, when the whole premise of the book in the first place is startlingly thorny.

Aside from the legal abstract that opens the book with the prerequisite publishing and copyright details, and the declaration of this novel as a work of fiction, Oates provides us with a lengthy ‘Author’s Note’ that forms a singularly disorientating read. Here is where the novel begins, before the introduction of any characters, settings or narration. It interweaves a number of bibliographic references to Monroe’s poetry, Monroe biographies, and secondary material reproduced and referenced throughout the novel, which are held in the same breath as assertions of ‘invention’:

Blonde is a radically distilled ‘life’ in the form of fiction, and, for all its length, synecdoche is the principle of appropriation […] The historic Marilyn Monroe did keep a journal of sorts and she did write poems, or poem-fragments. Of these, only two lines are included in the final chapter (“Help help!”-); the other poems are invented. Certain of the remarks in the chapter “The Collected Works of Marilyn Monroe” are taken from interviews, other are fictitious […] Biographical facts regarding Marilyn Monroe should be sought not in Blonde, which is not as intended as a historic document, but in biographies of the subject […] Of the books on acting cited and alluded to, The Thinking Body by Mabel Todd, To the Actor by Michael Chekov, and An Actor Prepare and My Life in Art  by Constantin Stanislavski are genuine books, while The Actor’s Handbook and the Actor’s Life and The Paradox of Acting are invented’.[2]

From the beginning, Oates immediately seems to perform the bewildering intertwining of fiction and reality: the ‘Author’s Note’ reads as a pre-emptive bombardment, constructing the overarching authorities of fact and fiction that are cast over the novel with the force and momentum of a high-speed train, throwing up questions and complications from the start: what exactly does ‘‘life’ in the form of fiction’ constitute? Is that not what fiction does and has done since its inception? Furthermore, the ‘nothing-to-see-here-officer’ intonation of Oates’ equivocation that the novel is ‘not intended as a historic document’ seems particularly slippery. Thanks to Roland Barthes and others, I have come to understand authorial intention as a concept that forms a contentious and, to put it bluntly, irrelevant focus of enquiry.[3] Whether done performatively or not, statements of intent, and their denial thereof, always raise my hackles: despite its seeming nonchalance, Oates here seems to be attempting to, or performing, the attempt to control the reception of her novel. This is doubly ironic as she follows this assertion with a complicated tangle of references that are both real and entirely made up, yet through the use of formal bibliographic conventions, such as italicisation, do not appear as such. Not to mention the ambiguity of the statement itself: ‘not intended as a historic document’. Not ‘not intended as an accurate history’ but ‘not intended as a historic document’. Which means that a claim is being made here that Blonde, in some way, exists outside of history. I would argue that any document published with an ISBN and with a catalogue record in the British Library constitutes an ‘historic document’: it is of a time and of a place. Whether Oates or Oates-performing-the-author believes it or not, her novel has entered discourse, it has entered consciousness with all of the contextual influences that informed its production and its reception, thus granting it a certain ‘historic’ position, regardless of whether its subject matter actually deals with history. Which the note tells us it does… and doesn’t.

I don’t mind that the novel starts with the ‘author’ running rings around us. I love being thrown into a conundrum which challenges my position as a reader, demanding interrogation and criticality over complacency. The is undeniably the air of the Trickster to the whole thing. However, it wouldn’t be a problem if the book wasn’t about someone who was real and is unable to do what she wants with the narrative: whether to disregard it, ignore it, challenge it or lean into it. And what a narrative it is: Blonde is one of a few books that I have found really excruciating to read: page after page, chapter after chapter of objectification, exploitation and violence. I actually didn’t mind the start of the novel and the mapping out of Norma Jeane’s relationship with her mother; I think it would make a great exercise to draw it into comparison with the start of David Copperfield, which I found equally compelling in the ways in which Dickens too leans into the psychological darkness and torment of an unhappy childhood. However, the rest becomes something of a relentless barrage of pure misery. Why did Marilyn Monroe have to be presented in this way? If this story had to be told, surely a fictional starlet could have been constructed upon which to map Monroe’s story, thereby removing the stickiness of projecting a load of cultural baggage onto someone, without their consent, who really existed.

Blonde’s iterations as a novel and a film are all a matter of projection. In choosing to render Monroe a total victim under the guise of critiquing the twin forces of patriarchy and capitalism, the book, in my view, ends up becoming an oppressor; it becomes the toxic water that oppresses, stunts, and drowns out the reality of a person who once existed, denying her control over her own narrative and story. This is all the more important, and all the more baffling, because we live in a post-#MeToo world where agency and the reclamation of power and truth are a core part of women pushing back against sexual harassment and violence, as argued by the movement’s founder, Tarana Burke: ‘There is inherent strength in agency. And #MeToo, in a lot of ways, is about agency. It’s not about giving up your agency, it’s about claiming it’.[4] Blonde was first published in 2000, six years before Burke first used the phrase #MeToo on My Space and a further eleven years before it gained significant global traction after the New York Times broke the story of Harvey Weinstein’s abuse of women in Hollywood. Therefore, the book clearly comes from an earlier time when ‘feminism’ was still a dirty word and stories of sexual violence and harassment were still marginalised. In 2000, perhaps society needed an Homeric story of trauma to act as a sledgehammer for us to wake up culturally and resist the violence of patriarchy, even though stories of sexual violence have long been shared and published. Yet, we are no longer in 2000; from a 2022 perspective, Blonde’s framing of Monroe’s torturous suffering in its obscenity and relentlessness verges on the gratuitously perverse. More than ever, we need testimony and we need story sharing: but a text claiming fictitiousness about a real person who is subjected to an indulgence of abuse and trauma is not the same thing. The biographical film She Said, starring Carey Mulligan and Zoe Kazan as Megan Twohey and Jodi Kantor, the New York Times journalists who broke the Harvey Weinstein revelations, was also released in 2022 and is something of a counterpoint to the release of Blonde. The film doesn’t shy from giving voice to traumatic experiences, including Ashley Judd’s who, notably, plays herself; however, instead of presenting horrific detailed scenes of abuse, the film centres women’s experiences, storytelling and solidarity in challenging gargantuan male power. I would argue that it is a much more important film for exploring the real lives and stories of real people who experienced sexual violence, rather than projecting conjecture and contributing to the oppression of someone who will never have the right to reply.

Am I surprised that Monroe and her story continues to be plagued and harassed by patriarchy (and, yes, I consider Blonde to be a patriarchal novel)? No. I see Blonde and its cinematic iteration in the same vein as the documentary Amy, released in 2015. Neither Marilyn Monroe nor Amy Winehouse are allowed a say on their own story, let alone offered catharsis, redemption or transcendence. Two woman are placed onto a pedestal and then torturously and repeatedly torn down. They are brutalised within and by these texts in a way that I hope audiences find increasingly unacceptable, especially when compared with the adulation and adoration that men like Ayrton Senna in Senna and Kurt Cobain in Montage of Heck have received. It really is a tale as old as patriarchal time.

I am not ashamed to admit that when I finished reading Blonde I threw it to the ground, which has only happened one other time in my life (after reading Crime and Punishment, but that’s another story). I will not watch Blonde. Just as I don’t care if there really was a ‘real’ Shakespeare, I don’t care to speculate on ‘who’ the ‘real’ Marilyn Monroe is or was, especially when posited by a film that is problematic for all the reasons stated above and was applauded by the likes of Casey Affleck. Instead, I will re-watch Gentleman Prefer Blondes and Some Like It Hot for the thousandth times; I will recall how when Jane Russell tried to encourage Monroe to join a Bible group, she, fabulously, in turn decided to introduce Russell to Freud; I will enjoy the photographs of Monroe reading Leaves of Grass and Ulysses and leaning over a balcony in New York; I will enjoy the Warhol paintings depicting her; I will thrill at Lana Del Rey’s play with her image in the videos to National Anthem, Paradiso and Candy Necklaces; I will reminisce about the homage to Diamonds Are a Girl’s Best Friend in Noughties teen staple ‘Gossip Girl’ where Monroe was played by Serena Van Der Woodsen AKA Blake Lively. What real joy this woman has brought and the bright, bright shadow she continues to cast. I dedicate the end of this essay to Marilyn, in her own words:

‘When it comes down to it, I let them think what they want. If they care enough to bother with what I do, then I’m already better than them’.


[1] https://www.theguardian.com/film/2022/sep/25/blonde-review-marilyn-monroe-netflix-film-ana-de-armas-andrew-dominik-joyce-carol-oates [accessed 31/05/2023, 15:15]

[2] Blonde, Joyce Carol Oates (London: 4th Estate, 2018), p. i.

[3] https://sites.tufts.edu/english292b/files/2012/01/Barthes-The-Death-of-the-Author.pdf [accessed 31/05/2023, 15:18]

[4] https://www.theguardian.com/world/2018/jan/15/me-too-founder-tarana-burke-women-sexual-assault [accessed 31/05/2023, 15:23]

Pendulum

There isn’t much to say.

There isn’t much to do

between the pendulum-swing

of witchcraft and watercolour.

Tending to our plot

dipping our toes

into the rhythms and melodies

honeyed by memory.

*

Other sweetnesses have been

gardened: mowing, planting

with friends and the bees;

the snails communing in the weeds;

travelling and trusting to the hedgerows of hawthorn,

custodians running and guarding the roads

in a wash of white, with

sprinkled cow parsley waving nearby.

*

Dancing under the yellowing light

of a half-moon waxing with radiance

before rooting into vegetables, trellis and earth;

toasting to rites and riots whilst

casting feathered petals to the wind in future’s honour

my ankles and thighs deep in

shadowy waters of black salmon:

I am careful as I continue to tread softly in blind faith.

Jupiter cazimi – abundance and luck!

And all I

can think

about is

the robin

lying dead

on the grass,

its beak

gaping open,

its defiant

red breast

castigating

the sky;

the backs

of my friends

as they laugh

on their way

through the dimming city

and I say goodbye

to a time and

way of life

in the half light;

the ache in my

arms from hauling

a door

we are struggling

so hard to

hang, a threshold

trying to materialise.

In the kitchen,

I turn to

‘The Lark Ascending’

and weep as

I chop the radishes

and spring onions,

a silent howl

as my tears pour,

once again

stricken

with the frailty,

beauty, terror

and despair

of living a life

in love and in

loss.

And whilst

I chop,

I hear my love,

he’s sweetly pottering and

planning in the

next room;

I feel my

moon circle,

with gentle,

loving solidity,

picking me up

as I stand

half-collapsed

at the sink

washing cups,

their hands

in the suds

with mine;

I am with the

smile of

my sister

as she examined

my ear

and accepted my

gifts of housewarming:

bread

salt

wine.

There are blockages

already beginning

to clear.

There is so much fear.

And the spirit of adventure,

it still whispers

my name.

*

‘The mystery of life is not a problem to be solved, but a reality to be experienced.’

Søren Kierkegaard